Moses Rose

For the San Diego, California, pioneer, see Louis Rose.

Louis "Moses" Rose (May 11, 1785 – 1850/1851), also seen as Lewis Rose), known as the Coward of the Alamo, was according to Texas legend, the only man who chose to leave the besieged Alamo in 1836, rather than fight and die there. Some regard him as a coward for having left the Alamo prior to the final battle. He was illiterate and many believe that his tale was embellished by those who were writing on his behalf.[1] Others take the view that Rose appropriately declined to sacrifice his life in a losing cause. Finally, some question the accuracy of this part of the legend.

Contents

Life before the Alamo

According to the most commonly told story, Rose was a French Jew, had been a lieutenant in the French army, and had served in Napoleon's invasion of Russia. In 1814, he was named to the Légion d'honneur (Legion of Honor) for heroism. He migrated to Nacogdoches, Texas, after Napoleon's fall, and lived in the then-Mexican territory until the age of 51, when the Texas Revolution erupted in 1835.

Presence in the Alamo

The evidence for Rose's cowardice at the Alamo is thin. It is known that Louis Rose of Nacogdoches testified on behalf of the estates of five men who may have been at the Alamo. In each of these cases he made statements similar to “left him in the Alimo [sic] 3 March 1836”.[2] In none of his testimony did Rose explicitly state that he was a member of the Alamo garrison, or that he had entered the Alamo and later escaped. In at least one case, the man on whose behalf he testified had not been at the Alamo, although he had the same name as one of the known Alamo defenders; in a second case, the man (Henry Teal), was later proved to have died after the battle's conclusion.[2]

Popular legend holds that Rose was a member of Colonel James Bowie's forces and had fought during the siege of Bexar, and that he then joined Bowie in reinforcing the Alamo Mission in San Antonio de Bexar in late January 1836. The available records do not permit historians to confirm these accounts. Rose's name is not found on any muster rolls for the siege of Bexar. Neither a Louis nor a Moses Rose is listed on the muster rolls that James C. Neill compiled for the Alamo garrison on December 31, 1835, or February 1, 1836, although Bowie was listed on the latter document.[3]

On the other hand, a man named “Rose” from Nacogdoches was listed as an Alamo victim in the March 14, 1836, issue of the Telegraph and Texas Register. This first attempt to name the men at the Alamo was compiled by John William Smith, one of the last couriers to leave the Alamo, and Gerald Navan, who probably also left the Alamo as a courier.[4] Alamo survivor Susanna Dickinson testified in 1853 and again in 1857 that the only man named “Rose” of whom she knew in the Alamo was James Rose, who accompanied Davy Crockett and who had died.[5]

Historian Thomas Ricks Lindley speculates that Louis “Moses” Rose had intended to fight at the Alamo and had joined volunteers who attempted to reinforce the Alamo on March 4. According to Lindley, while fifty or so of the volunteers successfully entered the Alamo complex, the remainder were driven away by Mexican troops. Rose may have been in the group that was repulsed, and either had seen some of his comrades enter the Alamo, or assumed that they had successfully entered.[6]

Rose in the legend of the Alamo

The traditional account of the battle states includes the following description of Rose's actions.

In March 1836, the Alamo was surrounded by the Mexican Army, which raised a "no quarter" flag, promising death to all defenders. Travis, the Texan commander, drew a line in the sand with his sword. He asked the defenders to cross over it, and thereby pledge to fight (and presumably die) in the Alamo. All did, except Rose.

Rose fled the Alamo the night of March 5, evading Mexican forces, and made his way to Grimes County, where he found rest and shelter at the homestead of one William P. Zuber. Rose made no attempt at hiding the true story of his journey, attributing his decision to a love for his family (including his children) and desire to fight another day rather than face a slaughter like those he had seen in previous failed battles. But Rose did not fight another day, but instead merely faded away from the revolution, eventually settling in Logansport, Louisiana.

Some historians have said that the story of the line in the sand was first told by Rose himself. Whether there ever was an actual line drawn in the sand is disputed, but the evidence does suggest that all Alamo defenders were at one point given a choice to stay or to go.

Portrayal as a coward

When the legendary account is accepted, Louis Rose is generally portrayed as a coward, though he was 51 at the time, and had seen the cost of futile warfare in conflicts on two continents. This is largely due to the pride Texans take from the Battle of the Alamo, and a the contrast of Rose with the defenders who chose to stay and die. His alleged actions suffer further in comparison with the 32 volunteers who evaded the Mexican forces to join the garrison.

Some advocates for Rose have noted that others also left during the battle, notably Juan Seguin (who was sent to seek reinforcements and is considered an Alamo hero), and at least twelve others who left as couriers during a brief armistice. Others note that Seguin and the other couriers were ordered to leave as part of their duty, while Rose chose to abandon his comrades in order to save his own life. (In fact, Juan Seguin returned to the scene, though the Alamo had fallen by the time he arrived.)

Rose's reputation as a coward remained with him for the rest of his lifetime, and continues up to the present day. To those who accept the popular account, it matters little what Rose's motives were; more important is the fact that he left, by choice.

According to legend, when asked many years later why he did not cross the line and remain, he replied simply, “By God, I wasn't going to die!” This alleged statement did not help his reputation, especially in Texas.[7]

During the period just before the 2003 invasion of Iraq by the U.S., the Rose legend gained new currency when France opposed the invasion. Anti-French sentiment in the United States increased and Rose's legend was often invoked as an historical example of ostensibly French cowardice in the face of war, despite the unverified status of the popular account.

In the years following the fall of the Alamo, Rose was often contacted by relatives of men that died at the Alamo, to help verify their deaths, so that their survivors could settle land disputes or property claims. As noted above, on some lists of the participants in the Battle of the Alamo, Rose is not even listed; proponents of the legendary account believe this is so because Rose left before the climax of the battle. In 1927, relatives of Rose presented his musket to the Alamo Museum. According to legend, Rose himself, if asked, would often proclaim that he was, in fact, the "Coward of the Alamo".

The song, “Moses Rose of Texas”, which uses the tempo of the song “The Yellow Rose of Texas”, tells the popular story of Rose, saying in part

He's Moses Rose of Texas,
and today nobody knows,
he's the one who left the Alamo,
the night before the foe
came storming in up across the walls
and killed the men inside,
but Moses Rose of Texas
is the one who never died.

The 1952 film The Man from the Alamo, starring Glenn Ford, is loosely based on Rose's story, but Ford's character is not a coward. Instead he is selected to escape the Alamo to protect the families of the defenders from looters and bandits. The film's plot was criticized by some Texan traditionalist groups, such as the Daughters of the Republic of Texas.[8]

References

  1. ^ Long, Jeffrey (1990), Duel of Eagles, Austin: University of Texas Press 
  2. ^ a b Lindley (2003), p. 225.
  3. ^ Lindley (2003), p. 192.
  4. ^ Chariton (1990), p. 180.
  5. ^ Chariton (1990), p. 179.
  6. ^ Lindley (2003), p. 227.
  7. ^ Louis "Moses" Rose
  8. ^ Flores, Richard R. (2002), Remembering the Alamo: memory, modernity, and the master symbol, Austin: University of Texas Press, ISBN 0-292-72540-X 

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